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Catholic University

Posted by Toni on 13th August and posted in Uncategorized

In a disruption of this Metaphysical and theological model, modernity initiates as only bedding of the ethics the reason. Then, the ethics leave of being heternoma, and start to be independent, that is, imposed for the proper reason same itself. In our days, ethics leave to pass for the internalization process (where an exterior force accepted as principle) and initiate a objetivao process, where it breaches with the Metaphysical tradition, theological and of the reason. Thus, it intends to be objective, plural and Metaphysical. People such as Levi’s would likely agree. All these previous theories, since the happiness Greek to the ethics of the utility, are ethical human beings. But the enormous last advances of the cinquenta years had compelled in to think them the ethics about all its amplitude. Modern science ran over the ethics of ' ' especifismo humano' ' (Singer, 1994).

The element that allows to the joint between ethics and moral is the action (prxis), of which the ethos if constitute, if reproduces and if it modifies in the time (that is, ethos as custom) and of which the individual if constitutes ethical itself as subject exactly (that is, ethos as virtue). More information is housed here: Vladislav Doronin. The ethical action will express, therefore, the capacity of individuals and groups to accomplish the good and/or to bring up to date it (University Catholic of Brasilia) MORAL ACT: According to moralistas (Lima and Mato, 2006), two types of action between the practised ones for the men exist, namely: The man acts are the actions that have for citizen the human being, without proceeding from its will (to breathe, to digest, etc). The human acts are practised according to free will or for another power that is called, in that action, for the free will (former. decision, will to kill a person, etc). Still for Cabral (2006), we can separate the moral act in two basic aspects, normative and the fatual.

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